![]() Sixty-four years after Sheridan’s Union troops charred the Shenandoah Valley, Hartman told the tale of his experiences to students at Eastern Mennonite School. Everything was taken, horses, hogs, sheep, except some chickens and four milk cows. When I got home the whole farm was overrun with soldiers shooting the stock…. We could see from there Sheridan’s army coming up the Pike and spreading all over the country, and I concluded I would better go home. There was no preaching anywhere that Sunday, so I went over to visit one of our neighbors right at Weaver’s Church. We just began to realize what war was when Sheridan made his raid. Though, he stated, none of those conflicts compared to General Philip Sheridan’s “never-to-be-forgotten raid” in 1864: Years later, the Mennonite recalled Stonewall Jackson’s 1862 Valley Campaign and the Battles of Good’s Farm (Harrisonburg), Cross Keys, Port Republic, and New Market. Hartman witnessed the tribulations the Civil War unleashed on the Shenandoah Valley. Below I examine Civil War memory at Eastern Mennonite and offer some conclusions that compare it to how memory operated at Bridgewater.Īs an adolescent, Peter S. I suggest reviewing that piece before reading the one that follows. In my first post, I summarized the experiences of Anabaptists during the Civil War before discussing how Bridgewater College-founded in 1880-recalled the Civil War. “We’re trying to call him at least like once every six or so hours, just so we know that he’s still alive, you know?” she says.This is my second post exploring the relationship between southern Anabaptist colleges and Civil War memory. “I’ve got a lot of messages on Instagram … saying: ‘If you know someone, someone who’s at the border with, like, Poland, my family is ready to take in a family.’”Īll the while, the family try to keep in touch with their father. I put a link in my bio on my TikTok so people can donate,” says Totok. “It’s crazy how many views have, but it’s kind of cool, actually, because we are raising money. It’s what youth expression is built on,” she says.ĭiana, Darina and Svetlana are now living in a flat with a number of other refugees and the sisters have found ways to help other Ukrainians, even from across the border. “Turning things that are out of your control into things that are funny is exactly what social media is built on. Morrison says comedy has always been a staple for those on the frontline of tragedy, and, although it may be surprising to some, this melds perfectly with the internet culture of younger generations. “I thought, ‘I’m going to show these videos to my kids and say that that’s what we had to go through’.” “In the second world war, there was no gadgets and no filming … I knew that these videos would be like, historic,” she says. It occurred to Totok then that what was happening to her deserved to be documented, so she pulled out her phone and started recording for the first time. “It was scary, we had all our clothes on, ready to go to the basement,” she says. That night, all four Totoks crammed into the same bed trying to sleep, listening to planes overhead. “I was leaving my friend’s house and her last words to me were like, ‘Bye, don’t die!’ You know, it was kind of funny, but it’s not.” ![]() When Totok learned that the military airbase in her city of Mykolaiv, near the Crimean border in the south, had been bombed, she knew she needed to get back to her family. ![]() “We woke up because her mum called us and she’s like: ‘Girls, the war has started, they’re bombing everywhere.’” ![]() ![]() Totok was at a sleepover at a friend’s house the night the Russian invasion began. Totok: ‘Filming it kind of helps for a moment’ ‘Girls, the war has started’ ![]()
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